This week, I would like to talk about love in my series for survivors of abuse and trauma, Thriving in God's Garden. My focus is not on the type of romantic love that we think about on Valentine's Day or Sweetest Day, but on the type that God feels for us. In Greek, this love is known as agape.
John 3:16 (NIV) tells us about this love: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. Today, I would like you to think about how much God loves us.
I have a son who served in Iraq in the Marine Corps. The entire time that he was overseas, I begged God to protect him from bombs that fell from the sky and those that were strapped to suicide bombers. My prayers were entirely selfish, because all I wanted was for my son to return. I wasn't thinking about the love he felt for helpless people in a war-torn country.
God sent his son, Jesus, into the world to serve, too. But he didn't think about selfishly bringing him back home as quickly as possible. Instead, he allowed people to mock him, spit on him, beat him, and kill him.
Why didn't God stop this from happening? If he had prevented Jesus' crucifixion, all of us would still be subject to the punishment that we rightly deserve for our wrongs. By letting his son die, God showed how much he loves us. Because Christ's death on the cross--and his resurrection--saves us from the punishment that we deserve and allows us to live forever in a loving relationship with God.
My prayers for my son's safety during war were short-sighted and selfish. God's plan to save us through Jesus was very long-sighted and incredibly loving. Do you know what this love feels like? How have you experienced it?
Today's Challenge
Meditate on the words of John 3:16. How does it make you feel when you allow yourself to experience the magnitude of God's love for you?
Tuesday, March 29, 2011
Monday, March 28, 2011
The Fruit of the Spirit
Today, we begin a new series, Thriving in God's Garden. This study is based on the fruit of the Spirit, as found in Galatians 5:22 (NIV):
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.
In my previous series, Removing the Roadblocks to Forgiveness, we discovered that abuse or trauma can leave us feeling angry, fearful, mistrusting, guilty, vengeful, prideful, hateful, or depressed. It destroys our self-esteem. If we take away these things from our spirits, we must replace them with something better.
What better place to begin than learning how to grow the fruit of the Spirit in our own souls? Removing old, useless feelings and replacing them with positive thoughts and actions helps us to grow spiritually, emotionally, and socially. And I believe that when we are balanced in these three ways, our physical health improves, too.
Today's Challenge
Write Galatians 5:22 on something that you will be sure to see every day. I would like you to commit it to memory so that when you feel yourself slipping back into old patterns, you can use this verse to re-focus. Be creative with where you write it. When I decided to memorize it, I wrote it on a saw horse that I was using while building a garden project. Within a week, I had it memorized.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.
In my previous series, Removing the Roadblocks to Forgiveness, we discovered that abuse or trauma can leave us feeling angry, fearful, mistrusting, guilty, vengeful, prideful, hateful, or depressed. It destroys our self-esteem. If we take away these things from our spirits, we must replace them with something better.
What better place to begin than learning how to grow the fruit of the Spirit in our own souls? Removing old, useless feelings and replacing them with positive thoughts and actions helps us to grow spiritually, emotionally, and socially. And I believe that when we are balanced in these three ways, our physical health improves, too.
Today's Challenge
Write Galatians 5:22 on something that you will be sure to see every day. I would like you to commit it to memory so that when you feel yourself slipping back into old patterns, you can use this verse to re-focus. Be creative with where you write it. When I decided to memorize it, I wrote it on a saw horse that I was using while building a garden project. Within a week, I had it memorized.
Friday, March 25, 2011
Release Your Enemy to God
For the past two months, we have journeyed together through my series, Removing the Roadblocks to Forgiveness. Today is the final post on this topic. Next week, we will begin a new series based on the fruit of the Spirit, titled Thriving in God's Garden.
Forgiveness is a long journey.
For a number of years, I have been working through this process of forgiving the people who have hurt me the most. I would like to thank my friends and readers who have offered their thoughts about this topic. You have all been extremely helpful. The following paragraphs contain my conclusions about how a survivor of abuse or trauma can remove the roadblocks to forgiveness and begin to thrive.
We are deeply wounded by abuse or trauma.
First, we must acknowledge that childhood sexual abuse, domestic violence, and trauma all leave us with scars. When our perpetrators are finished with us, we may feel:
angry,
fearful,
mistrusting,
incompetent,
guilty,
vengeful,
prideful,
hateful, or
depressed.
Before we can forgive, we must face the truth about our past. If it was hurtful, we need to admit that to ourselves. Then, we need to ask God to comfort us.
Misunderstandings about forgiveness stand as roadblocks for us.
Second, we must realize that many misunderstandings about forgiveness stand in our way to achieving inner peace. These roadblocks to forgiveness include the following:
Roadblock #1: We must learn to get along with evil people.
Often, victims of childhood sexual abuse are told by their abusers that sexual activity between children and adults is good. Harming a child for self-gratification is never good. Actions such as these are always evil, but evil people may try to convince us that they are good.
When we fail to recognize the differences between good and evil, we get stranded on the side of the forgiveness road. The Bible tells us that good and evil cannot coexist. Therefore, we must separate ourselves from the people who continue to abuse us so that we can clearly understand the differences between good and evil.
By studying the Bible, talking with mature Christians, and praying for God to make us more like him, we can clear up this misunderstanding that we must learn to live with evil people. We can finally see that whatever opposes God's law or his character is evil. And whatever imitates him is good.
By learning to see God from a more balanced perspective, we can move forward on the road to forgiving by letting go of the people who are evil. In doing this, we learn without a doubt that our God is balanced, offering blessings to those who obey him and punishment for those who oppose him.
Roadblock #2: I am superior to my enemy.
As victims of serious crimes, we often see ourselves as superior to our perpetrators. This attitude always stands in our way of inner peace. As long as we think the entire problem lies with our enemy, we will remain stalled in our quest to forgive.
We must learn to see ourselves as God does, just as faulty on the inside as our enemies. If we are ever going to forgive them, we have to learn what the entire forgiveness process entails. The steps to forgiving mean that we:
-recognize that God's character defines all that is good,
-recognize that whatever opposes God's character is evil,
-admit that we have faults, just as our enemy does,
-humbly ask God to forgive our sins,
-accept God's grace and let go of all guilt,
-turn our life completely around so that we can imitate God better,
-ask others whom we have hurt for their forgiveness, and
-offer restitution to anyone we have hurt.
Roadblock #3: I have to restore the relationship with my enemy.
The biggest roadblock to forgiveness looms before us when we confuse forgiveness with reconciliation. To reconcile means that we put our differences aside and resume a relationship with someone who has hurt us.
Many people assume that if we forgive someone, we have to invite them back into our lives. This is not true. It is perfectly okay for us to remove ourselves permanently from the influence of someone who has hurt us or continues to hurt us. Even if the person who hurt us is a member of our own family, we do not have to invite them back into our lives.
Roadblock #4: I have to teach my enemy how to apologize.
So many victims believe that it is their duty to teach their enemies how to admit their sin, receive God's grace, and change their lives. As victims, we are the last people who should be doing this. We will only be seen as preachy hypocrites in our enemy's eyes. It is far better to pray for them from a distance, asking God to send others to change them. We can never force our enemies into changing so that we can forgive them.
Roadblock #5: I have to tell him, "I forgive you."
Many victims assume that they have to walk up to the criminal who has hurt them and say the words, "I forgive you," even if that person has never accepted responsibilty for his actions, apologized, changed his life, or offered restitution. This assumption hurts both victim and perpetrator.
When a victim tells her perpetrator, "I forgive you," without any forgiveness effort on his part, she sets herself up for further abuse. Many abusers see this pardon as a green light to resume the behaviors that must not have been all that bad. Otherwise, in their minds, the forgiveness would not have been forthcoming.
This type of pseudo-forgiveness hurts the perpetrator, too. It robs him of the opportunity to learn how to humble himself before God and the people he has hurt. It steals away the time he needs to figure out how to accept and give forgiveness.
The best way to handle an unrepentant enemy who has never truly accepted responsiblity for his actions or sincerely apologized for them is to say these words to God alone: "I release my enemy into your hands. I am willing to forgive him when he is ready. Please help him."
The words we may choose to say to our enemies from a distance, either by phone or letter, are these: "You have hurt me. I am willing to forgive you after you have learned what it takes to be forgiven. Until then, we cannot be in a relationship." Enough said. Hang up or sign the letter.
We can only change ourselves.
Third, when we release our enemies, we let go of our need to control the outcome. Instead of spending the rest of our lives focused on how our perpetrator needs to change, we can focus on changing ourselves. In the meantime, we get out of the way so that God can work on our enemy's heart.
We change ourselves by learning as much as we can about God's character, and then we imitate him to the best of our ability. We learn, as I have taught in this series, what it takes to humble ourselves before God and others to offer sincere apologies when we hurt people. We follow up our apologies with offers of restitution, and we try our best to learn a lesson so that we don't repeat the same mistakes.
By focusing on our own need for forgiveness, we let go of our preoccupation with our enemy's need for forgiveness. This frees us to go back and clean up the messes that were caused by the original abuse, such as our anger, fear, lack of trust, low self-esteem, guilt, vengefulness, pride, hatred, and depression.
We should show others how to forgive.
Fourth, we should share these newfound lessons about forgiveness with others. Now that you understand the truth about the forgiveness journey and how you can remove the roadblocks, I hope you'll begin to thrive! When you feel confident, I hope you'll teach the process to others by modeling appropriate forgiveness throughout your life.
I am at peace.
Somewhere along the way, God helped me to let go of the bitterness and anger that I felt toward the people who have deeply hurt me. When I began to pray that he would help me let go of them, my grip on the list of their faults began to loosen.
Today, I am at peace, because I realize that it is not my job to point out my enemies' faults to them. I am the last person they need to hear from regarding how badly they have failed at the forgiveness process. Some therapists advocate confronting abusers to tell them exactly how much they have hurt us. I disagree. God knows what they've done. We can tell him about our hurts and leave our enemies in his capable hands.
I continue to pray that my enemies will learn about the forgiveness process, because it brings such peace. I have released the people who have hurt me into God's hands, and I look forward to the outcomes he is able to bring about in their lives. Perhaps they will come to me someday to show me that they are sincerely sorry. If that happens, we will all rejoice together.
In the meantime, this search for a way to forgive my enemies has led me to the realization that I needed to be humbled. I am not perfect, and I've made a lot of mistakes along the way. Holding onto the pain of my past was hurting me far more than it was helping my enemies to see the error of their ways.
Share your insights about forgiveness with me.
Thank you for taking this road trip with me. I value your feedback, so please post your comments here or send them to me at cheryldenton@rocketmail.com.
Join me next week as we begin my new series, Thriving In God's Garden.
Forgiveness is a long journey.
For a number of years, I have been working through this process of forgiving the people who have hurt me the most. I would like to thank my friends and readers who have offered their thoughts about this topic. You have all been extremely helpful. The following paragraphs contain my conclusions about how a survivor of abuse or trauma can remove the roadblocks to forgiveness and begin to thrive.
We are deeply wounded by abuse or trauma.
First, we must acknowledge that childhood sexual abuse, domestic violence, and trauma all leave us with scars. When our perpetrators are finished with us, we may feel:
angry,
fearful,
mistrusting,
incompetent,
guilty,
vengeful,
prideful,
hateful, or
depressed.
Before we can forgive, we must face the truth about our past. If it was hurtful, we need to admit that to ourselves. Then, we need to ask God to comfort us.
Misunderstandings about forgiveness stand as roadblocks for us.
Second, we must realize that many misunderstandings about forgiveness stand in our way to achieving inner peace. These roadblocks to forgiveness include the following:
Roadblock #1: We must learn to get along with evil people.
Often, victims of childhood sexual abuse are told by their abusers that sexual activity between children and adults is good. Harming a child for self-gratification is never good. Actions such as these are always evil, but evil people may try to convince us that they are good.
When we fail to recognize the differences between good and evil, we get stranded on the side of the forgiveness road. The Bible tells us that good and evil cannot coexist. Therefore, we must separate ourselves from the people who continue to abuse us so that we can clearly understand the differences between good and evil.
By studying the Bible, talking with mature Christians, and praying for God to make us more like him, we can clear up this misunderstanding that we must learn to live with evil people. We can finally see that whatever opposes God's law or his character is evil. And whatever imitates him is good.
By learning to see God from a more balanced perspective, we can move forward on the road to forgiving by letting go of the people who are evil. In doing this, we learn without a doubt that our God is balanced, offering blessings to those who obey him and punishment for those who oppose him.
Roadblock #2: I am superior to my enemy.
As victims of serious crimes, we often see ourselves as superior to our perpetrators. This attitude always stands in our way of inner peace. As long as we think the entire problem lies with our enemy, we will remain stalled in our quest to forgive.
We must learn to see ourselves as God does, just as faulty on the inside as our enemies. If we are ever going to forgive them, we have to learn what the entire forgiveness process entails. The steps to forgiving mean that we:
-recognize that God's character defines all that is good,
-recognize that whatever opposes God's character is evil,
-admit that we have faults, just as our enemy does,
-humbly ask God to forgive our sins,
-accept God's grace and let go of all guilt,
-turn our life completely around so that we can imitate God better,
-ask others whom we have hurt for their forgiveness, and
-offer restitution to anyone we have hurt.
Roadblock #3: I have to restore the relationship with my enemy.
The biggest roadblock to forgiveness looms before us when we confuse forgiveness with reconciliation. To reconcile means that we put our differences aside and resume a relationship with someone who has hurt us.
Many people assume that if we forgive someone, we have to invite them back into our lives. This is not true. It is perfectly okay for us to remove ourselves permanently from the influence of someone who has hurt us or continues to hurt us. Even if the person who hurt us is a member of our own family, we do not have to invite them back into our lives.
Roadblock #4: I have to teach my enemy how to apologize.
So many victims believe that it is their duty to teach their enemies how to admit their sin, receive God's grace, and change their lives. As victims, we are the last people who should be doing this. We will only be seen as preachy hypocrites in our enemy's eyes. It is far better to pray for them from a distance, asking God to send others to change them. We can never force our enemies into changing so that we can forgive them.
Roadblock #5: I have to tell him, "I forgive you."
Many victims assume that they have to walk up to the criminal who has hurt them and say the words, "I forgive you," even if that person has never accepted responsibilty for his actions, apologized, changed his life, or offered restitution. This assumption hurts both victim and perpetrator.
When a victim tells her perpetrator, "I forgive you," without any forgiveness effort on his part, she sets herself up for further abuse. Many abusers see this pardon as a green light to resume the behaviors that must not have been all that bad. Otherwise, in their minds, the forgiveness would not have been forthcoming.
This type of pseudo-forgiveness hurts the perpetrator, too. It robs him of the opportunity to learn how to humble himself before God and the people he has hurt. It steals away the time he needs to figure out how to accept and give forgiveness.
The best way to handle an unrepentant enemy who has never truly accepted responsiblity for his actions or sincerely apologized for them is to say these words to God alone: "I release my enemy into your hands. I am willing to forgive him when he is ready. Please help him."
The words we may choose to say to our enemies from a distance, either by phone or letter, are these: "You have hurt me. I am willing to forgive you after you have learned what it takes to be forgiven. Until then, we cannot be in a relationship." Enough said. Hang up or sign the letter.
We can only change ourselves.
Third, when we release our enemies, we let go of our need to control the outcome. Instead of spending the rest of our lives focused on how our perpetrator needs to change, we can focus on changing ourselves. In the meantime, we get out of the way so that God can work on our enemy's heart.
We change ourselves by learning as much as we can about God's character, and then we imitate him to the best of our ability. We learn, as I have taught in this series, what it takes to humble ourselves before God and others to offer sincere apologies when we hurt people. We follow up our apologies with offers of restitution, and we try our best to learn a lesson so that we don't repeat the same mistakes.
By focusing on our own need for forgiveness, we let go of our preoccupation with our enemy's need for forgiveness. This frees us to go back and clean up the messes that were caused by the original abuse, such as our anger, fear, lack of trust, low self-esteem, guilt, vengefulness, pride, hatred, and depression.
We should show others how to forgive.
Fourth, we should share these newfound lessons about forgiveness with others. Now that you understand the truth about the forgiveness journey and how you can remove the roadblocks, I hope you'll begin to thrive! When you feel confident, I hope you'll teach the process to others by modeling appropriate forgiveness throughout your life.
I am at peace.
Somewhere along the way, God helped me to let go of the bitterness and anger that I felt toward the people who have deeply hurt me. When I began to pray that he would help me let go of them, my grip on the list of their faults began to loosen.
Today, I am at peace, because I realize that it is not my job to point out my enemies' faults to them. I am the last person they need to hear from regarding how badly they have failed at the forgiveness process. Some therapists advocate confronting abusers to tell them exactly how much they have hurt us. I disagree. God knows what they've done. We can tell him about our hurts and leave our enemies in his capable hands.
I continue to pray that my enemies will learn about the forgiveness process, because it brings such peace. I have released the people who have hurt me into God's hands, and I look forward to the outcomes he is able to bring about in their lives. Perhaps they will come to me someday to show me that they are sincerely sorry. If that happens, we will all rejoice together.
In the meantime, this search for a way to forgive my enemies has led me to the realization that I needed to be humbled. I am not perfect, and I've made a lot of mistakes along the way. Holding onto the pain of my past was hurting me far more than it was helping my enemies to see the error of their ways.
Share your insights about forgiveness with me.
Thank you for taking this road trip with me. I value your feedback, so please post your comments here or send them to me at cheryldenton@rocketmail.com.
Join me next week as we begin my new series, Thriving In God's Garden.
Thursday, March 24, 2011
Restitution Makes Our Apologies Sincere
We have just two days remaining in this series, Removing the Roadblocks to Forgiveness. We have discovered that asking God to forgive us and apologizing to the people we have hurt helps us to understand what we want our enemies to do. Before we can forgive them, we must figure out how to achieve forgiveness from the people we have wronged.
What is restitution?
The dictionary defines restitution as 1) the act of restoring to the rightful owner soemthing that has been taken away, lost, or surrendered; and 2) the act of making good or compensating for loss, damage, or injury.
The Bible is very clear about how restitution comes into play during the process of forgiving. The Lord said to Moses, "Say to the Israelites: 'When a man or woman wrongs another in any way and so is unfaithful to the Lord, that person is guilty and must confess the sin he has committed. He must make full restitution for his wrong, add one fifth to it and give it all to the person he has wronged.'" (Number 5:5-7 NIV)
This decree was given to ancient Israel to ensure that relationships were restored between the offender and God, as well as between the guilty party and the person he wronged. I really like the fact that this passage shows us that when we hurt someone else, we become unfaithful to God. As our love for God grows, we should become more and more hesitant to hurt others.
God's law remains in effect today. And when it comes to forgiveness, restitution is still an important act. Whenever we offer to repay what we have stolen or spoiled, we open the door to the other person's heart. With an open heart, the person we have wronged becomes more capable of offering us the type of lasting forgiveness that we desire.
How can we offer restitution?
When we apologize to someone, we should freely offer restitution to them so that they know we are sincere. For example, if I borrow my friend's car and crumple the fender while backing into a parking space, I should pay to repair the car. I should add one-fifth to the damages by also providing her with a rental car during the repair period, having her car detailed afterward, or giving her an additional gift of my choosing.
Imagine in this scenario if I merely handed my friend the car keys, said "I'm sorry," and walked away without offering anything else. Our relationship would probably be over. She might burn with anger every time she looked at the dent in her fender. My lack of restitution could actually lead to her sin of repressed anger, revenge, or hatred.
The more we give and the longer we continue giving to someone we have wronged, the more credible we become in the eyes of the person who is trying to forgive us. Remember, restitution is important, because it serves as a salve to the emotional wounds that must be healed before complete forgiveness can be offered.
Restitution is what we are longing for from our enemies.
For those of us who have suffered traumatic events or abuse, forgiveness means that someone makes our enemy repay what he stole from us. Childhood sexual abuse is one of the most costly crimes imaginable, because it robs a child of her trust in humankind, her self-confidence, and her courage. It leaves her in a state of depression that may linger for the rest of her life. What price can we put on such losses?
The court system agrees with psychotherapists that it will generally take a survivor of childhood sexual abuse approximately 7 to 15 years of regular treatment sessions to resume living as the rest of the world does. The out-of-pocket costs for such treatment averages $75 per hour. If a survivor of abuse attends treatment every other week, the cost of treatment ranges from $13,650 to $29,250.
Add to these costs the heavy penalty that the survivor pays throughout her life as she struggles to interact with others. Her fears, low self-esteem, guilt, shame, and depression serve to hamper many of her efforts. She may never achieve all that she had hoped for prior to the abuse. There is no amount of money that can ever restore such profound losses.
With profound loss comes extreme anger and hatred. We have learned how counter-productive these feelings are, but we understand why they are there.
Can you see why the offender offering restitution is so critical? As he pays to restore what was lost, the victim's feelings of anger and hatred subside. Eventually, she will get to a point of feeling that he has done enough. Then, she will be ready to say those all important words, "I forgive you."
Do whatever it takes to restore relationships.
We can choose to do whatever it takes to restore harmony between ourselves and the people we have hurt. In doing so, we help them to forgive us. This is desirable for both of us, because if they can't forgive us, God won't forgive them for their wrongs. We may play a huge part in keeping someone at a distance from God if we don't apologize and make things right. Remember, our sin hurts others, but it also hurts everyone's relationship with God.
Now, we have a complete picture of what forgiveness looks like. We identify God's character, figure out how we have failed, admit our problems to God, ask for his forgiveness, accept his grace, change our ways, ask others to forgive us, and then offer restitution. As you can see, forgiveness is a long process. Tomorrow, we will apply this process to our enemies as we conclude our series, Removing the Roadblocks to Forgiveness.
Today's Challenge
In your journal, make a list of the people you have hurt over the years. Begin today to offer apologies and restitution to everyone on your list. While you wait for your enemy to find a way to extend an apology to you, your actions will help you and many others to become restored to God and one another.
What is restitution?
The dictionary defines restitution as 1) the act of restoring to the rightful owner soemthing that has been taken away, lost, or surrendered; and 2) the act of making good or compensating for loss, damage, or injury.
The Bible is very clear about how restitution comes into play during the process of forgiving. The Lord said to Moses, "Say to the Israelites: 'When a man or woman wrongs another in any way and so is unfaithful to the Lord, that person is guilty and must confess the sin he has committed. He must make full restitution for his wrong, add one fifth to it and give it all to the person he has wronged.'" (Number 5:5-7 NIV)
This decree was given to ancient Israel to ensure that relationships were restored between the offender and God, as well as between the guilty party and the person he wronged. I really like the fact that this passage shows us that when we hurt someone else, we become unfaithful to God. As our love for God grows, we should become more and more hesitant to hurt others.
God's law remains in effect today. And when it comes to forgiveness, restitution is still an important act. Whenever we offer to repay what we have stolen or spoiled, we open the door to the other person's heart. With an open heart, the person we have wronged becomes more capable of offering us the type of lasting forgiveness that we desire.
How can we offer restitution?
When we apologize to someone, we should freely offer restitution to them so that they know we are sincere. For example, if I borrow my friend's car and crumple the fender while backing into a parking space, I should pay to repair the car. I should add one-fifth to the damages by also providing her with a rental car during the repair period, having her car detailed afterward, or giving her an additional gift of my choosing.
Imagine in this scenario if I merely handed my friend the car keys, said "I'm sorry," and walked away without offering anything else. Our relationship would probably be over. She might burn with anger every time she looked at the dent in her fender. My lack of restitution could actually lead to her sin of repressed anger, revenge, or hatred.
The more we give and the longer we continue giving to someone we have wronged, the more credible we become in the eyes of the person who is trying to forgive us. Remember, restitution is important, because it serves as a salve to the emotional wounds that must be healed before complete forgiveness can be offered.
Restitution is what we are longing for from our enemies.
For those of us who have suffered traumatic events or abuse, forgiveness means that someone makes our enemy repay what he stole from us. Childhood sexual abuse is one of the most costly crimes imaginable, because it robs a child of her trust in humankind, her self-confidence, and her courage. It leaves her in a state of depression that may linger for the rest of her life. What price can we put on such losses?
The court system agrees with psychotherapists that it will generally take a survivor of childhood sexual abuse approximately 7 to 15 years of regular treatment sessions to resume living as the rest of the world does. The out-of-pocket costs for such treatment averages $75 per hour. If a survivor of abuse attends treatment every other week, the cost of treatment ranges from $13,650 to $29,250.
Add to these costs the heavy penalty that the survivor pays throughout her life as she struggles to interact with others. Her fears, low self-esteem, guilt, shame, and depression serve to hamper many of her efforts. She may never achieve all that she had hoped for prior to the abuse. There is no amount of money that can ever restore such profound losses.
With profound loss comes extreme anger and hatred. We have learned how counter-productive these feelings are, but we understand why they are there.
Can you see why the offender offering restitution is so critical? As he pays to restore what was lost, the victim's feelings of anger and hatred subside. Eventually, she will get to a point of feeling that he has done enough. Then, she will be ready to say those all important words, "I forgive you."
Do whatever it takes to restore relationships.
We can choose to do whatever it takes to restore harmony between ourselves and the people we have hurt. In doing so, we help them to forgive us. This is desirable for both of us, because if they can't forgive us, God won't forgive them for their wrongs. We may play a huge part in keeping someone at a distance from God if we don't apologize and make things right. Remember, our sin hurts others, but it also hurts everyone's relationship with God.
Now, we have a complete picture of what forgiveness looks like. We identify God's character, figure out how we have failed, admit our problems to God, ask for his forgiveness, accept his grace, change our ways, ask others to forgive us, and then offer restitution. As you can see, forgiveness is a long process. Tomorrow, we will apply this process to our enemies as we conclude our series, Removing the Roadblocks to Forgiveness.
Today's Challenge
In your journal, make a list of the people you have hurt over the years. Begin today to offer apologies and restitution to everyone on your list. While you wait for your enemy to find a way to extend an apology to you, your actions will help you and many others to become restored to God and one another.
Wednesday, March 23, 2011
Ask Others to Forgive You
My series, Removing the Roadblocks to Forgiveness, offers survivors of abuse and trauma an opportunity to find healing through forgiving others. For the past week, we have been discovering that the best way to learn how to forgive is to look at our own faults and our need for forgiveness. So, today we consider asking someone to forgive us.
How hard can it be to say I'm sorry?
If we have been victims of long-term abuse, it can be almost impossible to admit to another human being that we have made a mistake. In an abusive relationship, such admissions open us up to further abuse.
So, we learn self-preservation by never admitting our wrongs. And we certainly never, ever tell our abuser that we're sorry...unless he's twisting our arm and threatening worse if we don't say those words that we really don't mean.
And after our abusers extract an apology from us, they feel empowered once again. Within days, hours, or minutes, they are back at us with more of the same torture we endured earlier. It's no wonder that we swallow hard and think twice before offering anyone an apology.
We need to learn that it's okay to apologize to some people.
The next step on the road to forgiving others is to ask someone to forgive us. I believe this is the hardest step of all, because it's the riskiest for survivors of abuse.
Let's begin with one important point: the first person to forgive face-to-face should not be the enemy who abused or traumatized us. Like any new learning, that kind of forgiveness begins with baby steps.
So we need to think about someone we have wronged, and we need to consider how we are going to apologize and ask for forgiveness. By beginning with someone safe, we can experience what it feels like to admit our mistake, apologize, and ask for forgiveness. From a normal person, we can expect understanding, acceptance, and forgiveness.
My forgiveness journey began with Joe.
When I married Joe, I don't think I had ever sincerely apologized to anyone in my life. Abuse had ground out any thought of admitting my faults to anyone. So you can imagine my surprise when Joe made mistakes, came to me to admit them, and asked me to forgive him. In the beginning, it was extremely difficult for me to extend forgiveness to him, in spite of the fact that he was apologizing without any pressure from me.
What was wrong with me? Why couldn't I just say I forgave Joe? I realized that in an abusive relationship, the minute an abuser offers us an apology, the cycle of abuse begins again. Like Pavlov's dogs, I had been trained to expect abuse if I ever traveled down the road of forgiveness. I couldn't offer it to anyone, and I couldn't ask for it.
Learn to see forgiveness through your enemy's eyes.
We can see by my experience why it may be so difficult for our enemies to ask us for our forgiveness. Perhaps they were abused as children and learned that admitting mistakes brought on more abuse. Maybe no one ever modeled forgiveness for them.
Model forgiveness for your enemy.
Instead of waiting for our enemies to apologize to us, we can make the best move by extending apologies to others. If our perpetrator is within view of us, he may begin to witness forgiveness at work in our lives when we:
1) admit our mistakes to others;
2) apologize;
3) ask for forgiveness; and
4) accept the grace of someone else's forgiveness.
Don't confuse forgiveness with reconciliation.
In most instances, this four-step process will lead to something that everyone confuses with forgiveness: reconciliation. That means we patch up our differences with someone, and we renew the relationship that was upset by whatever we did wrong.
Reconciliation is the number one reason, in my opinion, that survivors of abuse and trauma cannot forgive. They wrongly believe that forgiving means reconciling. If you don't get anything else out of this series, please read the next sentence carefully. Forgiving does not always entail reconciling. We'll learn more about reconciliation on Friday.
Asking for forgiveness helps us to grow.
Over the years, I have learned that forgiving Joe does not result in his abusing me. In fact, it draws us closer together. Because through our mistakes and apologies, we have learned how to conduct ourselves better as marriage partners. Forgiveness has helped us to grow.
Watching how Joe offered forgiveness taught me how to do it, too. It was not easy to learn that I could admit my mistakes, but Joe was patient with me and readily offered grace when I needed it. Without the baby steps of practicing forgiveness with Joe, I could never have reached the point where I am today with others who have hurt me more seriously.
So, if we recognize that we have broken our relationship with God by sinning, we can learn to admit our mistakes to God and to others. When we are living in safe relationships, we may learn new ways to apologize and ask others to forgive us. Tomorrow, we'll learn the importance of offering restitution to those whom we have hurt.
Today's Challenge
Are you a survivor like me who is terrified of extending forgiveness when someone apologizes to you? Are you fearful that admitting your faults and asking for forgiveness will bring about more abuse? If you're in an abusive situation, get to a safe place. Then, start practicing the habits of extending forgiveness and asking for it with people who are capable of doing the same.
How hard can it be to say I'm sorry?
If we have been victims of long-term abuse, it can be almost impossible to admit to another human being that we have made a mistake. In an abusive relationship, such admissions open us up to further abuse.
So, we learn self-preservation by never admitting our wrongs. And we certainly never, ever tell our abuser that we're sorry...unless he's twisting our arm and threatening worse if we don't say those words that we really don't mean.
And after our abusers extract an apology from us, they feel empowered once again. Within days, hours, or minutes, they are back at us with more of the same torture we endured earlier. It's no wonder that we swallow hard and think twice before offering anyone an apology.
We need to learn that it's okay to apologize to some people.
The next step on the road to forgiving others is to ask someone to forgive us. I believe this is the hardest step of all, because it's the riskiest for survivors of abuse.
Let's begin with one important point: the first person to forgive face-to-face should not be the enemy who abused or traumatized us. Like any new learning, that kind of forgiveness begins with baby steps.
So we need to think about someone we have wronged, and we need to consider how we are going to apologize and ask for forgiveness. By beginning with someone safe, we can experience what it feels like to admit our mistake, apologize, and ask for forgiveness. From a normal person, we can expect understanding, acceptance, and forgiveness.
My forgiveness journey began with Joe.
When I married Joe, I don't think I had ever sincerely apologized to anyone in my life. Abuse had ground out any thought of admitting my faults to anyone. So you can imagine my surprise when Joe made mistakes, came to me to admit them, and asked me to forgive him. In the beginning, it was extremely difficult for me to extend forgiveness to him, in spite of the fact that he was apologizing without any pressure from me.
What was wrong with me? Why couldn't I just say I forgave Joe? I realized that in an abusive relationship, the minute an abuser offers us an apology, the cycle of abuse begins again. Like Pavlov's dogs, I had been trained to expect abuse if I ever traveled down the road of forgiveness. I couldn't offer it to anyone, and I couldn't ask for it.
Learn to see forgiveness through your enemy's eyes.
We can see by my experience why it may be so difficult for our enemies to ask us for our forgiveness. Perhaps they were abused as children and learned that admitting mistakes brought on more abuse. Maybe no one ever modeled forgiveness for them.
Model forgiveness for your enemy.
Instead of waiting for our enemies to apologize to us, we can make the best move by extending apologies to others. If our perpetrator is within view of us, he may begin to witness forgiveness at work in our lives when we:
1) admit our mistakes to others;
2) apologize;
3) ask for forgiveness; and
4) accept the grace of someone else's forgiveness.
Don't confuse forgiveness with reconciliation.
In most instances, this four-step process will lead to something that everyone confuses with forgiveness: reconciliation. That means we patch up our differences with someone, and we renew the relationship that was upset by whatever we did wrong.
Reconciliation is the number one reason, in my opinion, that survivors of abuse and trauma cannot forgive. They wrongly believe that forgiving means reconciling. If you don't get anything else out of this series, please read the next sentence carefully. Forgiving does not always entail reconciling. We'll learn more about reconciliation on Friday.
Asking for forgiveness helps us to grow.
Over the years, I have learned that forgiving Joe does not result in his abusing me. In fact, it draws us closer together. Because through our mistakes and apologies, we have learned how to conduct ourselves better as marriage partners. Forgiveness has helped us to grow.
Watching how Joe offered forgiveness taught me how to do it, too. It was not easy to learn that I could admit my mistakes, but Joe was patient with me and readily offered grace when I needed it. Without the baby steps of practicing forgiveness with Joe, I could never have reached the point where I am today with others who have hurt me more seriously.
So, if we recognize that we have broken our relationship with God by sinning, we can learn to admit our mistakes to God and to others. When we are living in safe relationships, we may learn new ways to apologize and ask others to forgive us. Tomorrow, we'll learn the importance of offering restitution to those whom we have hurt.
Today's Challenge
Are you a survivor like me who is terrified of extending forgiveness when someone apologizes to you? Are you fearful that admitting your faults and asking for forgiveness will bring about more abuse? If you're in an abusive situation, get to a safe place. Then, start practicing the habits of extending forgiveness and asking for it with people who are capable of doing the same.
Tuesday, March 22, 2011
The Only Person You Can Change is You
We are drawing close to the end of our series, Removing the Roadblocks to Forgiveness. Along the way, we have learned about how abuse and trauma changes us, how God plays an important role in the process, and how imperative it is for us to learn about our own need for forgiveness.
When we recognize the difference between righteousness and sin, we are better able to look within and see that we have faults, just as the person we need to forgive does. Different faults, but faults, nonetheless.
If we can admit that we have problems, ask God to forgive us, and accept his grace, we are poised to consider how we might change. And change we must, if we ever want to forgive.
Let go and let God.
For many of us who are survivors, we cling to unforgiveness, because it's the only way we believe that we can control the situation and force our perpetrators to change. We wrongly believe that if we withhold forgiveness, the other person will apologize and set things right. This is not how forgiveness works. God is the only one who can measure out just the right doses of justice and grace. We must let go so that God can work in the situation.
Change yourself, not your enemy.
We must initiate deep and lasting changes within ourselves. When we do, if our enemy is capable of change, he will respond. Waiting for him to make the first move leaves us holding onto bitterness that serves only to hurt us.
If the person who has hurt us is what I would call toxic, he may never change. In cases like this, why would we want to remain involved in the process of reforming him? To me, this seems about as smart as swimming with crocodiles. Get out of the water and let God deal with truly toxic people.
What kind of change do we need?
When it seems unclear how we are supposed to go about changing, I think that the best place to look is at God. We've already learned about his character. By imitating him, we find the change within ourselves that creates peace.
I go back constantly to Galatians 5:22 (NIV): But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When we get to the point of living where those adjectives describe us, we're finally on the right path toward forgiving.
Old habits die hard.
This degree of change within ourselves is not easy. Like all humans, we are creatures of habit. And habits die hard.
For instance, my doctor recently put me on a rotation diet so that I can overcome numerous food allergies. This is not an easy way of life, because the diet demands that I eat only certain foods on particular days.
To follow this diet, I had to go through my pantry, cupboards, fridge, and freezer. I gave away or threw out bags of food and arranged what was left in groupings that help me follow the meal plans.
This diet made me think about how profound our change of heart must be to reach a point of forgiving. It's not a quick fix, and it takes a lot of determination and learning to get to a point of success. More importantly, it has to become a way of life in order to work.
Through my diet, I am hoping to overcome my body's reactions to foods. Through my prayer time and Bible study, I hope to become so much like Jesus Christ that I get to a point of being able to forgive the people who have hurt me the most.
Let go of pride (the need to control), and the rest is easy.
Jesus said in Matthew 18:3-4 (NIV), "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven."
Before I began working on this series, I thought I understood how to get from beginning to end in the journey of forgiveness. God has showed me a better route than the one I had mapped out. The solution to the problems of bitterness, anger, revenge, and hatred lies in one change: humility.
As noted in the above passage, unless we become as humble as little children, we'll never be able to truly forgive. And if we can't forgive, we may wind up outside of God's kingdom forever. That thought keeps me focused on finding a way to forgive, no matter how difficult the journey may get.
Today's Challenge
What do you need to change about yourself in order to forgive? Are you able to let go now so that God can deal with your enemy? Tell God today that you are ready to release the person who hurt you. By giving your enemy to God, you will finally show by your actions that you trust God enough to take care of the outcome.
When we recognize the difference between righteousness and sin, we are better able to look within and see that we have faults, just as the person we need to forgive does. Different faults, but faults, nonetheless.
If we can admit that we have problems, ask God to forgive us, and accept his grace, we are poised to consider how we might change. And change we must, if we ever want to forgive.
Let go and let God.
For many of us who are survivors, we cling to unforgiveness, because it's the only way we believe that we can control the situation and force our perpetrators to change. We wrongly believe that if we withhold forgiveness, the other person will apologize and set things right. This is not how forgiveness works. God is the only one who can measure out just the right doses of justice and grace. We must let go so that God can work in the situation.
Change yourself, not your enemy.
We must initiate deep and lasting changes within ourselves. When we do, if our enemy is capable of change, he will respond. Waiting for him to make the first move leaves us holding onto bitterness that serves only to hurt us.
If the person who has hurt us is what I would call toxic, he may never change. In cases like this, why would we want to remain involved in the process of reforming him? To me, this seems about as smart as swimming with crocodiles. Get out of the water and let God deal with truly toxic people.
What kind of change do we need?
When it seems unclear how we are supposed to go about changing, I think that the best place to look is at God. We've already learned about his character. By imitating him, we find the change within ourselves that creates peace.
I go back constantly to Galatians 5:22 (NIV): But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When we get to the point of living where those adjectives describe us, we're finally on the right path toward forgiving.
Old habits die hard.
This degree of change within ourselves is not easy. Like all humans, we are creatures of habit. And habits die hard.
For instance, my doctor recently put me on a rotation diet so that I can overcome numerous food allergies. This is not an easy way of life, because the diet demands that I eat only certain foods on particular days.
To follow this diet, I had to go through my pantry, cupboards, fridge, and freezer. I gave away or threw out bags of food and arranged what was left in groupings that help me follow the meal plans.
This diet made me think about how profound our change of heart must be to reach a point of forgiving. It's not a quick fix, and it takes a lot of determination and learning to get to a point of success. More importantly, it has to become a way of life in order to work.
Through my diet, I am hoping to overcome my body's reactions to foods. Through my prayer time and Bible study, I hope to become so much like Jesus Christ that I get to a point of being able to forgive the people who have hurt me the most.
Let go of pride (the need to control), and the rest is easy.
Jesus said in Matthew 18:3-4 (NIV), "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven."
Before I began working on this series, I thought I understood how to get from beginning to end in the journey of forgiveness. God has showed me a better route than the one I had mapped out. The solution to the problems of bitterness, anger, revenge, and hatred lies in one change: humility.
As noted in the above passage, unless we become as humble as little children, we'll never be able to truly forgive. And if we can't forgive, we may wind up outside of God's kingdom forever. That thought keeps me focused on finding a way to forgive, no matter how difficult the journey may get.
Today's Challenge
What do you need to change about yourself in order to forgive? Are you able to let go now so that God can deal with your enemy? Tell God today that you are ready to release the person who hurt you. By giving your enemy to God, you will finally show by your actions that you trust God enough to take care of the outcome.
Monday, March 21, 2011
Accept God's Grace Today
This marks our final week in this series, Removing the Roadblocks to Forgiveness. Last time, we learned about the importance of asking God to forgive us through daily prayer. Today, we focus on the next step along our journey toward forgiving others: accepting God's grace.
Remember grace?
In a previous post, we learned that God's grace is his goodness toward us, even when we deserve punishment. We cannot earn grace, because it is a gift freely given by God to all sinners who believe in Jesus.
Saving grace comes to us when we express our faith in Christ. Sanctifying grace falls on us daily as we pray for forgiveness of our wrongs. When we learn to accept God's grace on a daily basis, we grow by leaps and bounds in our spiritual life.
God gives grace, but we have to accept it.
Imagine a giant merchandise catalog or internet site full of free gifts. In order to receive whatever you wanted, all you had to do was provide your address. Within days, a package would arrive on your doorstep. No costs, no strings attached, just a free gift for the taking. This is how grace works. God is waiting to give it to anyone, just for asking.
If you did have an opportunity to place an order from such a catalog, would you tell the delivery person on your doorstep to take it away? Would you leave the package on your front porch, unopened? Of course, not! You would accept the package and then rip into it to see what kind of wonderful gift awaited you.
Unfortunately, many survivors of abuse and trauma turn down God's gift of grace. Why? There are one of three explanations that I can see. One, they really haven't come to a point of completely admitting their own faults, so they don't see a need for God's grace. Two, they feel so guilty and ashamed, they can't bring themselves to open the door and accept God's gift. Or three, they've been so hurt, their anger toward God prevents them from taking what he has to offer.
I turned down God's gift.
As I was contemplating divorcing my abusive first husband, a minister at my church told me that if I didn't stay and put up with my husband abusing my children and me, we would all go to hell. He quoted Matthew 18:21-22 (NIV) to me:
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?" Jesus answered, "I tell you, not seven times, but seventy-seven times."
This Scripture passage is an important one in the process of forgiving. Unfortunately, this minister confused reconciliation with forgiveness. Living in an abusive situation is never a wise idea. We can forgive people who have abused us, but we should not put ourselves in harm's way in the process. It is better to remove ourselves from the situation so that we can work through forgiving our abusers from a distance. In my own experience, total and lasting forgiveness is difficult to achieve when we live with someone who constantly abuses us.
That minister made me feel so guilty, I could barely function. Like me, many victims of abuse get guilt heaped on them by outsiders as they consider leaving an unsafe situation.
I finally realized that I could not believe in a God who expected me to put up with abuse. In order to break free from my first husband, I had to release myself from the bonds with the angry God who only wanted to see me punished. I stopped going to church, praying, or reading the Bible.
Inevitably, depression set in. Without God, the world becomes a very dark place. As a former Stephen Minister, I knew that I needed support. So, I called a church where I was not a member and requested assistance.
For many months, a Stephen Minister came to my house to listen to me talking about the abuse, the divorce, my inability to connect with God, and all of the other issues that go along with surviving abuse. She was incredibly patient with me and let me talk until there were no more words remaining.
I recall telling her that I felt as if I had jumped off a cliff, and I was about to splat at the bottom of a rocky ravine. She smiled at me and said, "That's one way of looking at it. How about thinking that if you've jumped off a cliff, God has given you wings to fly?"
She rarely said much during our meetings, but that simple statement really got me thinking. I began to see that without God, my life seemed completely hopeless. She opened my eyes to the truth that by accepting God's grace, my life could be incredibly exciting and full of promise.
That night, I asked God to forgive me for the months I had spent burning with anger toward him. I talked to him freely about everything surrounding the divorce, asking him to forgive me for whatever part I had played in causing my marriage to fail. For the first time ever, I waited after praying for God's response. An icredible sense of peace washed over me as I felt God's goodness flowing to me.
God has a gift for you.
God had been waiting all along with his gift of grace. I just needed to accept it to complete my own forgiveness. He's got the same gift waiting for every person who expresses regret over avoiding him. Whether our rejection of God's love and his gift of grace stems from pride, guilt, shame, or anger; it's never too late to say that we're ready to accept it. For both survivors of abuse and trauma, such as the tsunami in Japan, there is hope, because God's goodness is available to all of us.
We're one step closer.
We are almost at the end of our journey, Removing the Roadblocks to Forgiveness. When we admit our own mistakes, ask God to forgive us, and accept his grace; we are one step closer to forgiving that person who deeply hurt us. Tomorrow, we'll learn about where the road takes us after we finally accept God's grace for ourselves.
Today's Challenge
Have you expressed your faith in Jesus Christ yet? If so, have you been asking God daily to forgive you? Have you felt the peace that comes with accepting his free gift of grace? Write in your journal how that feels. If you haven't arrived at this point yet, write down why you are rejecting God. Ask him to help you remove that roadblock.
Remember grace?
In a previous post, we learned that God's grace is his goodness toward us, even when we deserve punishment. We cannot earn grace, because it is a gift freely given by God to all sinners who believe in Jesus.
Saving grace comes to us when we express our faith in Christ. Sanctifying grace falls on us daily as we pray for forgiveness of our wrongs. When we learn to accept God's grace on a daily basis, we grow by leaps and bounds in our spiritual life.
God gives grace, but we have to accept it.
Imagine a giant merchandise catalog or internet site full of free gifts. In order to receive whatever you wanted, all you had to do was provide your address. Within days, a package would arrive on your doorstep. No costs, no strings attached, just a free gift for the taking. This is how grace works. God is waiting to give it to anyone, just for asking.
If you did have an opportunity to place an order from such a catalog, would you tell the delivery person on your doorstep to take it away? Would you leave the package on your front porch, unopened? Of course, not! You would accept the package and then rip into it to see what kind of wonderful gift awaited you.
Unfortunately, many survivors of abuse and trauma turn down God's gift of grace. Why? There are one of three explanations that I can see. One, they really haven't come to a point of completely admitting their own faults, so they don't see a need for God's grace. Two, they feel so guilty and ashamed, they can't bring themselves to open the door and accept God's gift. Or three, they've been so hurt, their anger toward God prevents them from taking what he has to offer.
I turned down God's gift.
As I was contemplating divorcing my abusive first husband, a minister at my church told me that if I didn't stay and put up with my husband abusing my children and me, we would all go to hell. He quoted Matthew 18:21-22 (NIV) to me:
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?" Jesus answered, "I tell you, not seven times, but seventy-seven times."
This Scripture passage is an important one in the process of forgiving. Unfortunately, this minister confused reconciliation with forgiveness. Living in an abusive situation is never a wise idea. We can forgive people who have abused us, but we should not put ourselves in harm's way in the process. It is better to remove ourselves from the situation so that we can work through forgiving our abusers from a distance. In my own experience, total and lasting forgiveness is difficult to achieve when we live with someone who constantly abuses us.
That minister made me feel so guilty, I could barely function. Like me, many victims of abuse get guilt heaped on them by outsiders as they consider leaving an unsafe situation.
I finally realized that I could not believe in a God who expected me to put up with abuse. In order to break free from my first husband, I had to release myself from the bonds with the angry God who only wanted to see me punished. I stopped going to church, praying, or reading the Bible.
Inevitably, depression set in. Without God, the world becomes a very dark place. As a former Stephen Minister, I knew that I needed support. So, I called a church where I was not a member and requested assistance.
For many months, a Stephen Minister came to my house to listen to me talking about the abuse, the divorce, my inability to connect with God, and all of the other issues that go along with surviving abuse. She was incredibly patient with me and let me talk until there were no more words remaining.
I recall telling her that I felt as if I had jumped off a cliff, and I was about to splat at the bottom of a rocky ravine. She smiled at me and said, "That's one way of looking at it. How about thinking that if you've jumped off a cliff, God has given you wings to fly?"
She rarely said much during our meetings, but that simple statement really got me thinking. I began to see that without God, my life seemed completely hopeless. She opened my eyes to the truth that by accepting God's grace, my life could be incredibly exciting and full of promise.
That night, I asked God to forgive me for the months I had spent burning with anger toward him. I talked to him freely about everything surrounding the divorce, asking him to forgive me for whatever part I had played in causing my marriage to fail. For the first time ever, I waited after praying for God's response. An icredible sense of peace washed over me as I felt God's goodness flowing to me.
God has a gift for you.
God had been waiting all along with his gift of grace. I just needed to accept it to complete my own forgiveness. He's got the same gift waiting for every person who expresses regret over avoiding him. Whether our rejection of God's love and his gift of grace stems from pride, guilt, shame, or anger; it's never too late to say that we're ready to accept it. For both survivors of abuse and trauma, such as the tsunami in Japan, there is hope, because God's goodness is available to all of us.
We're one step closer.
We are almost at the end of our journey, Removing the Roadblocks to Forgiveness. When we admit our own mistakes, ask God to forgive us, and accept his grace; we are one step closer to forgiving that person who deeply hurt us. Tomorrow, we'll learn about where the road takes us after we finally accept God's grace for ourselves.
Today's Challenge
Have you expressed your faith in Jesus Christ yet? If so, have you been asking God daily to forgive you? Have you felt the peace that comes with accepting his free gift of grace? Write in your journal how that feels. If you haven't arrived at this point yet, write down why you are rejecting God. Ask him to help you remove that roadblock.
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